more relaxed the atmosphere.

The final talk that I gave on this speaking tour was a three hour lecture at the Memphis Police Academy on March 30, 1994. This was the day following my appearance at the university. For me, this was easily the most fascinating of the days on this lecture tour. 

The morning of the Memphis Police Academy presentation I had breakfast with several members of the Wiccan community. One of the people who attended was a young red-haired man named Charles Turner. Charles had a problem: Charles was already publicly Wiccan and was applying to join a police department. He was worried about whether misunderstandings about his beliefs might cause problems. Charles wanted to know if I could give him some tips on how to proceed with this application. I gave him what advice I could, based on my experiences.

That afternoon I went to the Memphis Police Academy. The 60 or so law enforcement officers in attendance at my presentation were attentive and asked intelligent questions. It was what happened at the end of the lecture that was most interesting.

I was fielding questions at the front of the auditorium for officers who had come down to see me. There was a break in the action while the other officers were gathered around the display table. I was momentarily alone. I was approached by a nervous young police officer. This officer quickly took my hand and in a soft voice simply said, “Blessed Be.” After saying this he smiled and quickly took his leave without giving me his name or saying another word. “Blessed Be” is the most common Wiccan greeting: Clearly this cop wanted me to know he was Wiccan but did not wish to make this revelation public.

Not five minutes later I was approached by another police officer who found me momentarily alone. He told me that he practiced Cherokee beliefs. He told me that I was the only police officer that he had ever shared this information with. He told me that he had always wanted to be able to share this with a fellow police officer: He figured that I was safe enough to tell this to. I thanked him for the confidence and gave him my best wishes. I told him that I hoped that he would some day be able to be public about his beliefs.

It made me sad to think that these two officers feared the consequences of their beliefs being made public. Yet there was one final incident that gave me hope: The last officer in the room was an older detective. He had obviously been hanging around until he had me to himself. He started speaking to me of various cases with occult elements that he had investigated over the years. It was obvious to me that this was simply an exercise to allow him time to get up the nerve to ask me something. I waited patiently to see what this was leading up to. Finally this detective ran out of stories. He turned to me and asked, “So, this Wicca thing, where can one go to check it out?” Obviously he was getting close to retirement and felt more comfortable with broaching this subject than the previous two officers. I introduced this detective to the local Wiccan leaders that had attended with me.

It wasn’t until my book Wiccan Warrior was about to come out in March of 2000 that I learned what had happened to Charles Turner. He e-mailed me to say that he had joined the Covington Police Department. He had gone on to be a trainer, teaching PPCT, chemical weapons, bike patrol and report classes. I asked him how it had all turned out. “As far as religious beliefs,” Charles wrote, “If they don’t ask, I don’t tell. But a few have asked and I don’t hide anything and tell them all they are willing to listen to. We have a few Native American reservations in our area, so most people have a little knowledge of their beliefs. So I just tell them that I follow Celtic Tribal Customs and that it is similar to the Native American customs. They look at my stereotypical Irish red hair, say OK, and go on with their lives.”

The more Pagans working in public service who go public, the easier it is going to be for those who have not yet ‘come out of the closet’ to do so.

 

 Kerr Cuhulain

Samhain, conclusion

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It made me sad to think that these two officers feared the consequences of their beliefs being made public.

Dispatches:

Volume 1 No. 6  

Samhain/Calan Gaef/Einherjar 2006

2007 OFFICERS OF AVALON

CALENDAR

     Got any good photos of seasonal rituals?  Any good snapshots of Officers of Avalon members in action?  Please share them with us!  I’m currently looking for photos for the 2007 O of A calendar which I am creating to celebrate our diversity.   Photos of this sort are an excellent way to show the world that we are everyday people doing everyday jobs.  This calendar will include dates from as many different Neo-Pagan trads as I can fit in.  Every member will get one.